CAIRN-INT.INFO : International Edition
Page 5 to 8

Chorus

Page 11 to 14

Around Achille Mbembe

Page 14 to 17
Page 17 to 21
Page 21 to 24
Page 24 to 26
Page 26 to 29
Page 29 to 33
Page 33 to 34
Page 35 to 38

Democratic disquiet

Claude Lefort today

Page 41 to 48
Page 49 to 61
Page 62 to 74
Page 75 to 82
Page 83 to 98
Page 99 to 110
Page 111 to 122
Page 123 to 135
Page 136 to 146

Varia

Page 149 to 160
Page 161 to 170
Page 171 to 182
Page 183 to 189
Page 190 to 200

Cultures

Page 203 to 265

Claude Lefort (1924–2010) was one of the most important French political philosophers of the second half of the twentieth century, part of a group that includes Raymond Aron, François Furet and a rising generation of thinkers (Marcel Gauchet, Pierre Manent, Bernard Manin) who were to revolutionize how we think about democracy. Yet he remains little known to the public. Esprit has decided to change that by publishing a groundbreaking special issue dedicated to Lefort, entitled ‘L’inquiétude démocratique’.

Totalitarianism: Lefort’s most important idea was to define democracy as an ‘empty space’. Before the French Revolution, power was incarnated directly in the body of the King: l’Etat c’est moi, as Louis XIV famously put it. But now that the King’s head has been chopped off, no one can claim to fully incarnate the ‘people’. The desire to do so – whether Stalin or Hitler – is in fact a totalitarian one, and in doing so Lefort pointed out that totalitarianism is not a separate regime but a pathology of democracy itself. The same might be said of populism today, as Pierre Rosanvallon, professor at the Collège de France, explains in interview. Populists claim to truly incarnate the people, and fall into the same trap of wanting to occupy that ‘empty space’.

Human rights: Lefort also made a key intervention in debates surrounding human rights in the 1970s, as Samuel Moyn writes. Lefort criticized the ‘moralizing’ view of the ‘new philosophers’ such as Bernard-Henri Lévy, who took human rights to be abstract pre-political rights that should be used to measure how oppressive different regimes are. Instead, Lefort argued that rights are part of a political project of the constitution of society.

Untamed democracy: As Antoine Chollet points out, human rights are part of what Lefort called ‘démocratie sauvage’, which might be translated as ‘untamed democracy’. With his friend Cornelius Castoriadis, Lefort directed a review called Socialism or Barbarism, which worried about the bureaucratic threats to democracy. The Hungarian Uprising of 1956 led them to ask whether democracy and communism where compatible. Lefort separated the bourgeois, tamed and ‘institutional’ aspect of democracy from its ‘untamed’ aspect, in which there is a continual and unpredictable struggle to defend and expand human rights. With Trump in the White House and Brexit in Europe, that call to reclaiming politics seems as relevant now as it was then.

Source: The Eurozine Review, “Democratic disquiet”

Founded by Emmanuel Mounier in 1932, this journal orients its readers in contemporary debates and investigates our democratic form of life. A people’s university, it drives a collective of authors to make sense of our global modernity. The journal is independent, cosmopolitan and committed to justice. Read more...
Uploaded on Cairn-int.info on 09/01/2019
ISBN 9782372340786
keyboard_arrow_up
Chargement
Loading... Please wait